Philosophical Papers 35 (2):247-265 (2006)
Robert Johnson argues that virtue ethical accounts of right action fail because they cannot take account of the fact that there are things we ought to do precisely because we do not possess virtuous character traits. Self-improving actions are his paradigm case and it would indeed be a problem if virtue ethics could not make sense of the propriety of self-improvement. To solve this serious problem, I propose that virtue ethics ought to define right action in terms of the virtuous agent's reasons for action instead of defining right action in terms of the actions that the virtuous agent performs. I argue that this revised definition of right action makes sense of the rightness of self-improving actions and that it can be given a genuinely virtue ethical interpretation
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Virtue Theory, Ideal Observers, and the Supererogatory.Jason Kawall - 2009 - Philosophical Studies 146 (2):179-96.
A New Form of Agent-Based Virtue Ethics.Daniel Doviak - 2011 - Ethical Theory and Moral Practice 14 (3):259-272.
Rethinking Virtue Ethics and Social Justice with Aristotle and Confucius.May Sim - 2010 - Asian Philosophy 20 (2):195-213.
L'éthique de la Vertu Et le Critère de l'Action Correcte.Martin Gibert & Mauro Rossi - 2011 - Dialogue 50 (02):367-390.
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