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Abstract
In this paper we extend Wittgenstein’s notion of family resemblance to translation, interpretation, and comparison across traditions. There is no need for universals. This holds for everyday concepts such as green and qing 青, philosophical concepts such as emotion and qing 情, as well as philosophical categories such as form of life and dao 道. These notions as well as all other concepts from whatever tradition are family resemblance concepts. We introduce the notion of quasi-universal, which connects family resemblance concepts from a limited number of traditions. The possibility and necessity of extending family resemblance concepts across traditions dissolves the false antinomy of universalism versus relativism
Keywords Family resemblance  FR-extension  Quasi-universals  Pseudo-homonyms  Hybrids
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DOI 10.1007/s11712-015-9457-7
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References found in this work BETA

Basic Color Terms: Their Universality and Evolution.Brent Berlin & Paul Kay - 1999 - Center for the Study of Language and Information.
Ways of Worldmaking.Nelson Goodman - 1978 - Harvester Press.
Ways of Worldmaking.J. M. Moravcsik - 1978 - Journal of Aesthetics and Art Criticism 37 (4):483-485.

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Citations of this work BETA

A Theory of Interpretation for Comparative and Chinese Philosophy.Lin Ma & Jaap Van Brakel - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):575-589.
Wittgenstein and the Xunzi on the Clarification of Language.Thomas Carroll - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):527-545.
On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit.Lin Ma & Jaap van Brakel - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):453-478.

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