Abstract

Of the many structures which constitute the intellectual architecture of Black Power, where do “canonical” sources of political theory stand? How are they incorporated, reworked, and critiqued by the movement’s leading, innovative thinkers? Eldridge Cleaver, author of Soul on Ice and Minister of Information in the Black Panther Party, is certainly such a thinker. Subsequently scorned or ignored, he sought to advance the African American struggle for liberty and equality by exposing gendered and sexualized structures of racial oppression. Cleaver chooses distinctive theoretical tools, a kind of queer classicism, engaging with Plato’s Symposium and Republic as he develops new models for understanding the interdiction of black–white erotic relations, the policing of black masculinity, and the subordination of black persons within a racialized political order. Analyzing Cleaver’s engagement with Plato equips us to recognize intersections of classical political theory and modern radical thought and activism, the limits of such engagements, and the challenges for political theory when the complex interstices of race, gender, sexuality, and classicism are interrogated.