David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Oxford University Press (1995)
Capitalist societies are full of unacceptable inequalities. Freedom is of paramount importance. These two convictions, widely shared around the world, seem to be in direct contradiction with each other. Fighting inequality jeopardizes freedom, and taking freedom seriously boosts inequality. Can this conflict be resolved? In this ground-breaking book, Philippe Van Parijs sets a new and compelling case for a just society. Assessing and rejecting the claims of both socialism and conventional capitalism, he presents a clear and compelling alternative vision of the just society: a capitalist society offering a substantial and unconditional basic income to all its members. Not just an exercise in political theory, this book reveals a new ideal of a free society and its meaning in the real world by drawing out its policy implications. It is essential reading for anyone concerned about the just society and the welfare state as we move into the twenty-first century.
|Keywords||Social justice Capitalism Moral and ethical aspects Guaranteed annual income Income Basic needs Liberty|
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|Buy the book||$42.44 used (35% off) $42.58 new (35% off) $55.25 direct from Amazon (15% off) Amazon page|
|Call number||JC578.P37 1995|
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Carl Knight (2013). Luck Egalitarianism. Philosophy Compass 8 (10):924-934.
Robert Huseby (2010). Sufficiency: Restated and Defended. Journal of Political Philosophy 18 (2):178-197.
Axel Gosseries (2008). On Future Generations' Future Rights. Journal of Political Philosophy 16 (4):446-474.
Sabine Gurtler & Translated by Andrew F. Smith (2005). The Ethical Dimension of Work: A Feminist Perspective. Hypatia 20 (2):119-134.
Rainer Bauböck (2015). The Political Value of Languages. Critical Review of International Social and Political Philosophy 18 (2):212-223.
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van Donselaar Gijs (1998). The Freedom-Based Account of Solidarity and Basic Income. Ethical Theory and Moral Practice 1 (3):313-333.
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