Journal of Medical Ethics 35 (4):234-237 (2009)

Authors
Jacob Van
United States Air Force Academy
Abstract
A recurrent issue in the vast amount of literature on reasoning models in ethics is the role and nature of moral intuitions. In this paper, we start from the view that people who work and live in a certain moral practice usually possess specific moral wisdom. If we manage to incorporate their moral intuitions in ethical reasoning, we can arrive at judgements and (modest) theories that grasp a moral experience that generally cannot be found outside the practice. Reflective equilibrium (RE) provides a framework for balancing moral intuitions, ethical principles and general theories. Nevertheless, persisting problems associated with the use of intuitions need to be addressed. One is the objection that moral intuitions lack the credibility necessary to guide moral reasoning. Ethicists have tried to solve this problem by formulating criteria to separate the “bad” intuitions from the “good” ones at the beginning of the reasoning process. We call this the credible input-justified outcome strategy. An example is the appeal to the common morality by Beauchamp and Childress. We think this approach is unsuccessful. As an alternative, we outline the good reasoning-justified outcome strategy. It connects to a variant of RE in which intuitions from different sources are incorporated. We argue that the elements of RE have different levels of justificatory power at the start of reasoning. In our strategy, each element can gain or lose justificatory power when it is tested in a reasoning process that meets several criteria
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DOI 10.1136/jme.2008.026559
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References found in this work BETA

Principles of Biomedical Ethics.Tom L. Beauchamp - 1979 - Oxford University Press.
What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
Ethics and Intuitions.Peter Singer - 2005 - Journal of Ethics 9 (3-4):331-352.

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Citations of this work BETA

Was ist empirische Ethik?What is empirical ethics?Bert Musschenga - 2009 - Ethik in der Medizin 21 (3):187-199.

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