Le origini trascendentali del mondo. Per un’ontologia topologica del reale

Philosophy Kitchen 9 (5):130-143 (2018)
  Copy   BIBTEX

Abstract

In this work we analyze the concept of real in Jacques Lacan’s thought, in order to consider it as the transcendental and pre-human origin of the subject and his empiric world. This attempt is in order to catch a particular space which could explain the real of subjectivity in terms of what Jacques Lacan calls extimité. In fact, by using topology and its exemplary figures, we can try to understand the functioning of real as an empty space in the middle of the subject. More specifically, for the purpose of reaching a primordial and original real for the subject, we have to consider several issues of this concept in Lacan’s thought: out of logical sense, we’ll see how the real is not attributable to any signification system. Furthermore, the real arises to the subject in terms of trauma; we can’t say anything sensible about the real, but we can only meet it. In other words, the real is uniquely undefinable. Ultimately, in order to see how the paradigm of the concept of transcendental have been changing from Kant’s philosophy since nowadays, we’ll try to justify the thesis under which the real shows an inhuman core in the middle of the human subjectivity.

Other Versions

No versions found

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2018-10-08

Downloads
261 (#89,507)

6 months
90 (#74,697)

Historical graph of downloads
How can I increase my downloads?

Author Profiles

Citations of this work

No citations found.

Add more citations

References found in this work

Un tempo oltre la storia: inconscio, après-coup e genealogia in psicoanalisi.Fabio Vergine - 2017 - L'inconscio. Rivista Italiana di Filosofia E Psicoanalisi 2018 (4):161-185.

Add more references