Journal of Analytic Theology 6:100-111 (2018)

Leigh Vicens
Augustana University
This paper argues that implicit bias is a form of sin, characterized most fundamentally as an orientation that we may not have direct access to or control over, but that can lead us to act in violation of God’s command. After noting similarities between certain strategies proposed by experimental psychologists for overcoming implicit biases and certain disciplines developed by Christians on the path to sanctification, I suggest some ways in which the Church might offer its resources to a society struggling to overcome bias and discrimination, and ways in which its teaching and ministry might be informed by the latest research on implicit bias.
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DOI 10.12978/jat.2018-6.110407210818a
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References found in this work BETA

Free Will, Evil, and Divine Providence.Derk Pereboom - 2005 - In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.
Sin as Uncleanness.Marilyn McCord Adams - 1991 - Philosophical Perspectives 5:1-27.
Theodicy Without Blame.Marilyn Adams - 1988 - Philosophical Topics 16 (2):215-245.

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Five problems for the moral consensus about sins.Mike Ashfield - 2021 - International Journal for Philosophy of Religion 90 (3):157-189.

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