Asian Philosophy 25 (2):216-223 (2015)

Authors
Ranie Villaver
University of San Carlos
Abstract
Mencius portrayed Yang Zhu as an egoist. But the seeming consensus of scholars is that Yang Zhu was not an egoist. Despite that, however, a passage in the Lüshi chunqiu, a third century BCE text, appears to confirm Mencius’s characterization. It says that Yang Zhu valued self. In this paper, I examine the meaning of guiji. Specifically, I investigate on the term ji to reveal the meaning of guiji and elaborate on its possible implications. Ultimately, I show that with Yang Zhu’s possible conception of self, guiji does not necessarily mean egoism
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DOI 10.1080/09552367.2015.1056977
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References found in this work BETA

The World of Thought in Ancient China.Benjamin I. Schwartz - 1985 - Belknap Press of Harvard University Press.
The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.

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