Canadian Journal of Philosophy 51 (6):452-467 (2021)

Benjamin Vilhauer
City College of New York (CUNY)
Kant’s theory of friendship is crucial in defending his ethics against the longstanding charge of emotional detachment. But his theory of friendship is vulnerable to this charge too: the Kantian sage can appear to reject sympathetic suffering when she cannot help a suffering friend. I argue that Kant is committed to the view that both sages and ordinary people must suffer in sympathy with friends even when they cannot help, because sympathy is necessary to fulfill the imperfect duty to adopt others’ merely permissible ends, and we ought to take friends’ MPEs as our own. MPEs are individuated in terms of concepts which include marks of the first person, and no marks of law other than permissibility. To adopt ends of others individuated in terms of such concepts rather than merely promote them as means to different ends, those concepts must engage with one’s feelings in a way that requires sympathy.
Keywords Kant  Ethics  Friendship  Sympathy  Empathy  Sage  Moral Psychology  Practical Reason  Pain  Suffering  Virtue
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DOI 10.1017/can.2022.1
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References found in this work BETA

Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - Cambridge University Press.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1996 - In Practical Philosophy. Cambridge University Press. pp. 37-108.
Kantian Ethics.Allen W. Wood - 2007 - Cambridge University Press.
Kantian Ethics Almost Without Apology.Marcia Baron - 1995 - Cornell University Press.

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