Chôra 15:565-587 (2017)
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| Abstract |
In this article I discuss the perspective of Dionysius the Areopagite regarding the problem of the absolute Good. I begin with a short outline of the main Neoplatonic ideas concerning the identity between the One and the Good. I then try to show how, in Dionysius’ thinking, the role of the Good changes. The Good appears as the source of all procession and it aquires more and more names, as the procession advances. However, I also try to show the reverting manner in which these names act.
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| Keywords | History of Philosophy Philosophy and Religion |
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| ISBN(s) | 1583-8617 |
| DOI | 10.5840/chora2017/201815/1627 |
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