Abstract

Bitnozgodovinsko mišljenje izhaja iz imanentne premene fundamentalno-ontološkega, tj. transcendentalno-horizontalno zastavljenega vprašanja biti. Biti-tu, Da-sein, v Biti in času pomeni: bit >tu tu tu< svoje poreklo iz nasnavljanja [Zuwerfen] same resnice. K temu izkustvu pa spada tudi, da nasnavljajočo se resnico biti sámo zaznamuje bistveni karakter jasnine oz. razkrivanja in skrivanja – skrivanja predvsem kot tega, iz katerega se na končne načine godi vse razkrivanje in jasnjenje, skrivanje pa se tudi godi kot sebeskritje in sebeodtegovanje resnice kot neskritosti biti.The thinking of Being arises from the immanent transformation of the fundamentally ontological, i.e. transcendentally-horizontal question of Being. There-being, Da-sein, in Being and Time denotes: the being of the “there”. This being is existence, while the “there” denotes the disclosedness, Erschlossenheit, though not only the disclosedness of existence, but also the disclosedness of all being of beings which do not exist in the manner of Dasein. The very disclosedness of existence is given the name self-existential disclosedness.The immanent transformation and shift into the thinking of Being occurs through the experience that existential projection in the “there” stems from the co-projection of the truth itself. This experience also reveals that the co-projected truth of Being has the character of the clearing or disclosedness and concealment – concealment as that from which, in a finite way, all disclosure and clearing arise from, and concealment eventuates as the self-concealment and self-withdrawal of truth as the disclosedness of Being