Ethical Theory and Moral Practice 16 (3):589-604 (2013)

Authors
Nicholas Vrousalis
Cambridge University
Abstract
The wrongful disability problem arises whenever a disability-causing, and therefore (presumptively) wrongful, procreative act is a necessary condition for the existence of a person whose life is otherwise worth living. It is a problem because it seems to involve no harm, and therefore no wrongful treatment, vis-à-vis that person. This essay defends the nonconsequentialist, rights-based, account of the wrong-making features of wrongful disability. It distinguishes between the person-affecting restriction, roughly the idea that wrongdoing is always the wronging of some person, and the harm principle, the idea that all wrongings are harmings. It argues, first, that the harm principle should be rejected, in light of offending intuitions in salient examples. Rejection of the harm principle is not only independently plausible, but also paves the way for a nonconsequentialist diagnosis of wrongful disability. This diagnosis conceives of wrongdoing as a failure to express adequate respect for the humanity or personhood inherent in the person created. The paper defends a theory of humanity-respecting rights that accommodates plausible intuitions about satisficing and fairness, without resorting to consequentialist premises that lead to well-known impossibility results and paradoxes
Keywords Non-identity problem  Nonconsequentialism  Procreation  Preconception Rights  Derek Parfit  Melinda Roberts
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DOI 10.1007/s10677-012-9378-z
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References found in this work BETA

Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Moral Consciousness and Communicative Action.David M. Rasmussen - 1993 - Philosophical Quarterly 43 (173):571.
Value in Ethics and Economics.Elizabeth Anderson - 1993 - Harvard University Press.

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Lessons of Reproductive Ethics for Principlism.Morten Dige - 2019 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:5-20.

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