Religious Studies 40 (2):203-216 (2004)
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| Abstract |
In this article I respond to Thomas Talbott's criticisms of the view of hell I have defended. In particular, I argue that coherent sense can be made of the choice to be eternally separated from God. Moreover, Talbott does not successfully show how God can save everyone without overriding their freedom. Finally, I argue that there is no significant sense in which sinners defeat God or sin with impunity on the view I have defended. Talbott's case that universalism necessarily follows from God's perfect love and power then fails. (Published Online April 21 2004).
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| DOI | 10.1017/s0034412504006912 |
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Citations of this work BETA
Eternally Separated Lovers: The Argument From Love.Nicole Hassoun - 2015 - Australasian Journal of Philosophy 93 (4):633-643.
‘Eternity Will Nail Him to Himself’: The Logic of Damnation in Kierkegaard's The Sickness Unto Death.R. Zachary Manis - 2016 - Religious Studies 52 (3):287-314.
Some Further Reflections Regarding the Talbott–Crisp Debate on the Augustinian Concept of Everlasting Punishment.Dror Ehrlich - 2011 - Religious Studies 47 (1):23-40.
Some Further Reflections Regarding the Talbott–Crisp Debate on the Augustinian Concept of Everlasting Punishment.Dror Ehrlich - 2011 - Religious Studies 47 (1):23-40.
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