Faith and Philosophy 13 (4):534-562 (1996)

Abstract
John Wesley explained the existence of evil in moral rather than metaphysical terms. His understanding of the fall was fairly typical of western theology and he also enthusiastically embraced a version of the felix culpa theme as essential for theodicy. Unlike many influential western theologians, he also relied heavily on libertarian freedom to account for evil. His most striking proposal for theodicy involves his eschatalogical vision of the future in which he believed the entire world living then will be converted. I argue that his theodicy is implicitly universalist, especially in its eschatalogical speculations, and show that this is in tension with his strong libertariancommitments.
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI faithphil199613446
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Religious Luck.Linda Zagzebski - 1994 - Faith and Philosophy 11 (3):397-413.
The Doctrine of Everlasting Punishment.Thomas Talbott - 1990 - Faith and Philosophy 7 (1):19-42.

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