From Community to Coalition

Theory, Culture and Society 18 (2-3):113-135 (2001)

This article considers how to go beyond the polarities of individualism and communitarianism in the analysis of contemporary political cultures in a global era. It is argued that there is a need to ground analysis in a presumption of social networks and coalitions, rather than in the concept of recognition. Political cultures are always already riddled with complexity and cross-cutting relations with other political cultures, coalitions and alliances. Within the politics of recognition, the conventional operationalization of the concept of the ‘social’ via the concept of ‘community’ misleadingly narrows the analysis of key aspects of social relations. Rather, we should invoke a wider range of sociological concepts to capture the nature of the social including, among many others, coalition, network and reference groups. In particular, the selection of the ‘other’ against whom aspirational comparisons are made is a complex social process, much previously analysed by reference group theory. The contemporary framing of some political claims in reference to a socially constructed conception of the universal is an increasingly common strategy. The politics of recognition is shown to be subordinate to the politics of equality, when sociological analysis of contemporary political cultures, of how people actually do make ethical and political claims, is prioritized
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DOI 10.1177/02632760122051814
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References found in this work BETA

Alterity and Ethics.M. Gardiner - 1996 - Theory, Culture and Society 13 (2):121-143.
On Communitarians and Human Freedom.Z. Bauman - 1996 - Theory, Culture and Society 13 (2):79-90.
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Introduction to the Ethics and Difference Debate.S. Lash - 1996 - Theory, Culture and Society 13 (2):75-77.

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Citations of this work BETA

Recognition and Redistribution.J. Swanson - 2005 - Theory, Culture and Society 22 (4):87-118.
Equality, Recognition and the Distributive Paradigm.Chris Armstrong - 2003 - Critical Review of International Social and Political Philosophy 6 (3):154-164.

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