Canadian Journal of Philosophy 21 (4):469-495 (1991)

Authors
R. Jay Wallace
University of California, Berkeley
Abstract
A common strategy unites much that philosophers have written about the virtues. The strategy can be traced back at least to Aristotle, who suggested that human beings have a characteristic function or activity, and that the virtues are traits of character which enable humans to perform this kind of activity excellently or well. The defining feature of this approach is that it treats the virtues as functional concepts, to be both identified and justified by reference to some independent goal or end which they enable people to attain. Some recent philosophers seem to have hoped that by following this perfectionist strategy, we might attain a more convincing account of our moral practices than rule-based theories of ethics have been able to provide.
Keywords Contemporary Philosophy  General Interest
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ISBN(s) 0045-5091
DOI 10.1080/00455091.1991.10717257
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References found in this work BETA

After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
The Humean Theory of Motivation.Michael Smith - 1987 - Mind 96 (381):36-61.
On the Value of Acting From the Motive of Duty.Barbara Herman - 1981 - Philosophical Review 90 (3):359-382.
Are Moral Requirements Hypothetical Imperatives?John McDowell & I. G. McFetridge - 1978 - Aristotelian Society Supplementary Volume 52 (1):13-42.
1980.Amelie Oksenberg Rorty - 1980 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press.

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Citations of this work BETA

Virtue as Mastery in Early Confucianism.Aaron Stalnaker - 2010 - Journal of Religious Ethics 38 (3):404-428.
Virtue, Rule-Following, and Absolute Prohibitions.Jeremy Reid - 2019 - Journal of the American Philosophical Association 5 (1):78-97.
Virtue and Disagreement.Bridget Clarke - 2010 - Ethical Theory and Moral Practice 13 (3):273-291.
Mencius and Dewey on Moral Perception, Deliberation, and Imagination.Amit Chaturvedi - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):163-185.

View all 7 citations / Add more citations

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