Res Philosophica 92 (4):915-935 (2015)
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| Abstract |
This paper defends an account of how erotic love works to develop virtue. It is argued that love drives moral development by holding the creation of virtue in the individual as the emotion’s intentional object. After analyzing the distinction between passive and active ac- counts of the object of love, this paper demonstrates that a Platonic virtue-ethical understanding of erotic love—far from being consumed with ascetic contemplation—offers a positive treatment of emotion’s role in the attainment and social practice of virtue.
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| DOI | 10.11612/resphil.2015.92.4.7 |
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References found in this work BETA
The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha Craven Nussbaum - 1986 - Cambridge University Press.
Plato’s Moral Theory: The Early and Middle Dialogues.Terence Irwin - 1977 - Oxford University Press.
Plato on the Desire for the Good.Rachel Barney - 2010 - In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. pp. 34--64.
The Case of the Disappearing Intentional Object: Constraints on a Definition of Emotion.Julien A. Deonna & Klaus R. Scherer - 2010 - Emotion Review 2 (1):44-52.
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