Owen Ware
University of Toronto, Mississauga
ABSTRACTWhile Kant’s claim that the moral law discloses our freedom to us has been extensively discussed in recent decades, the reactions to this claim among Kant’s immediate successors have gone largely overlooked by scholars. Reinhold, Creuzer, and Maimon were among three prominent thinkers of the era unwilling to follow Kant in making the moral law the condition for knowing our freedom. Maimon went so far as to reject Kant’s method of appealing to our everyday awareness of duty on the grounds that common human understanding is susceptible to error and illusion. In this paper I shall examine how these skeptical reactions to Kant’s position shaped the background for Fichte’s method of moral justification, leading up to his own deduction of the moral law in the System of Ethics. By way of conclusion, I shall propose a new interpretation of how consciousness of the moral law serves as an entry-point to Fichte’s form of idealism.
Keywords Fichte  Justification  Deduction  Moral Law  Ethics  Kant  Maimon  Reinhold  Freedom
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DOI 10.1080/09608788.2018.1544543
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References found in this work BETA

Rethinking Kant's Fact of Reason.Owen Ware - 2014 - Philosophers' Imprint 14.
Morality and Freedom: Kant's Reciprocity Thesis.Henry E. Allison - 1986 - Philosophical Review 95 (3):393-425.
Fichte's Deduction of the Moral Law.Owen Ware - 2019 - In Steven Hoeltzel (ed.), Palgrave Fichte Handbook. Palgrave. pp. 239-256.
Fichte on Conscience.Owen Ware - 2017 - Philosophy and Phenomenological Research 95 (2):376-394.

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Freedom Immediately After Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.

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