The Moral Significance of Birth

Hypatia 4 (3):46 - 65 (1989)
Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. If we reject these assumptions, then we are free to take account of the contrasting biological and social relationships that make even relatively late abortion morally different from infanticide.
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References found in this work BETA
Judith Jarvis Thomson (1971). A Defense of Abortion. Philosophy and Public Affairs 1 (1):47-66.
Michael Tooley (1972). Abortion and Infanticide. Philosophy and Public Affairs 2 (1):37-65.

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David Jensen (2015). Birth, Meaningful Viability and Abortion. Journal of Medical Ethics 41 (6):460-463.

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Ronald M. Green (1974). Conferred Rights and the Fetus. Journal of Religious Ethics 2 (1):55 - 75.

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