Analytic Teaching and Philosophical Praxis 34 (2) (2014)
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The role of emotions in mental life is the subject of longstanding controversy, spanning the history of ethics, moral psychology, and educational theory. This paper defends an account of love’s cognitive power. My starting point is Plato’s dialogue, the Symposium, in which we find the surprising claim that love aims at engendering moral virtue. I argue that this understanding affords love a crucial place in educational curricula, as engaging the emotions can motivate both cognitive achievement and moral development. I first outline the state of the challenge between dominant rival theories regarding emotions in learning. Next, I demonstrate how Platonic virtue ethics offers the most tenable prospect for an education of reason and emotion. Third, I sketch three practical ways educators might constructively engage emotions in the classroom. I conclude that love’s virtue is its peerless power to motivate the creative and lateral thinking which leads to moral development.
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Keywords | emotions love education moral psychology virtue Plato |
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References found in this work BETA
The Nature of Sympathy.Max Scheler, Peter Heath & W. Stark - 1955 - Philosophical Review 64 (4):671-673.
Perception, Empathy, and Judgment: An Inquiry Into the Preconditions of Moral Performance.Arne Johan Vetlesen - 1993 - Pennsylvania State University Press.
On the Contribution of Literature and the Arts to the Educational Cultivation of Moral Virtue, Feeling and Emotion.David Carr - 2005 - Journal of Moral Education 34 (2):137-151.
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Citations of this work BETA
Experiential Imagining in Ethical Education as Part of a Synthesis of Cognitive Theory of Emotion and Gestalt pedagogyIskustvena Imaginacija U Etičkom Obrazovanju Kao Dio Sinteze Kognitivne Teorije Emocija I Gestalt Pedagogije.Mateja Centa - 2019 - Metodicki Ogledi 25 (2):49-65.
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