Authors
Jonathan Way
University of Southampton
Abstract
Recent views of reasons and rationality make it plausible that it can sometimes be rational to do what you have no reason to do. A number of writers have concluded that if this is so, rationality is not normative. But this is a mistake. Even if we assume a tight connection between reasons and normativity, the normativity of rationality does not require that there is always reason to be rational. The first half of this paper illustrates this point with reference to the subjective reasons account of rationality. The second half suggest that this point may have been missed because of certain similarities between the subjective reasons account and the importantly different transparency account. On the transparency account, rationality seems not to be normative. I think it is often assumed that what goes for the transparency account goes for the subjective reasons account as well. But I argue that this is a mistake. A corollary is that the subjective reasons account has an important advantage over the transparency account, given how plausible it is that rationality is normative
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Reprint years 2010
DOI 10.26556/jesp.v4i1.130
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References found in this work BETA

What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
Ethics Without Principles.Jonathan Dancy - 2004 - Oxford University Press.
Slaves of the Passions.Mark Schroeder - 2007 - Oxford University Press.
What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.

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Citations of this work BETA

The Normativity of Rationality.Benjamin Kiesewetter - 2017 - Oxford: Oxford University Press.
The Importance of Being Rational.Errol Lord - 2013 - Dissertation, Princeton University
What Apparent Reasons Appear to Be.Kurt Sylvan - 2015 - Philosophical Studies 172 (3):587-606.
Keep Things in Perspective: Reasons, Rationality, and the A Priori.Daniel Whiting - 2014 - Journal of Ethics and Social Philosophy 8 (1):1-22.
Explaining the Instrumental Principle.Jonathan Way - 2012 - Australasian Journal of Philosophy 90 (3):487-506.

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