In David Brink, Susan Sauvé Meyer & Christopher Shields (eds.), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press. pp. 33-56 (2018)

Ralph Wedgwood
University of Southern California
An account of Plato’s theory of knowledge is offered. Plato is in a sense a contextualist: at least, he recognizes that his own use of the word for “knowledge” varies – in some contexts, it stands for the fullest possible level of understanding of a truth, while in other contexts, it is broader and includes less complete levels of understanding as well. But for Plato, all knowledge, properly speaking, is a priori knowledge of necessary truths – based on recollection of aspects of the Forms – and so in contemporary terms, it meets the conditions of “safety” and “adherence” (or “indefeasibility”) to the highest degree. This account is defended on the basis of the text of Meno, Phaedo, and the Republic, against some objections – especially objections that are due to Gail Fine.
Keywords Plato  knowledge  contextualism  a priori  Forms  Gail Fine
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References found in this work BETA

Epistemology and Cognition.Alvin I. Goldman - 1986 - Harvard University Press.
Is Justified True Belief Knowledge?Edmund Gettier - 1963 - Analysis 23 (6):121-123.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
Contextualism, Skepticism, and the Structure of Reasons.Stewart Cohen - 1999 - Philosophical Perspectives 13:57-89.

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