How normal meat becomes stranger as cultured meat becomes more normal; Ambivalence and ambiguity below the surface of behaviour

Frontiers in Sustainable Food Systems 2019 (2019)
  Copy   BIBTEX

Abstract

Although most people still behave like happy meat eaters, there are good reasons to think that many are in fact ambivalent about meat. Following up on earlier findings, in this paper we describe how, in focus groups, cultured meat triggered much discussion about meat, especially among older people. While young people wondered whether they would eat cultured meat products, older people thought about diet changes in a historical perspective and wondered if and how cultured meat might become a societal success. Beneath the surface of everyday behavior, in which they followed mainstream norms, many of our research participants harbored moral concerns and in various ways expressed an interest in collective change. Reflecting on the focus group discussions, we suggest, first, that appreciating the important role of ambivalence in processes of moral change requires rethinking relations between ambivalence and morality. Second, the entanglement of ambivalence with ambiguity increases the “fluidity” of such processes of change: when it is no longer clear what exactly meat is, the meanings and experiences of eating it also become unsettled. This has implications for thinking about morality in times of change. Studying consumer choices cannot do justice to processes of ambivalence and ambiguity below the surface of behavior. More generally, the idea that morality resides in making up our minds about clear moral choices gives way to the need to become skilled, collectively as well as individually, in dealing imaginatively with ambivalence and ambiguity.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,349

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Cultured meat, better than beans?C. N. Weele - 2017 - In Jessica Duncan & Megan Bailey (eds.). Routledge. pp. 163-174.
Fake meat.William O. Stephens - 2018 - Encyclopedia of Food and Agricultural Ethics.
Should cultured meat be refused in the name of animal dignity?David J. Chauvet - 2018 - Ethical Theory and Moral Practice 21 (2):387-411.
Vegetarian meat: Could technology save animals and satisfy meat eaters?Patrick D. Hopkins & Austin Dacey - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):579-596.
The epistemology of meat eating.C. E. Abbate - 2021 - Social Epistemology 35 (1):67-84.
Nonculpably Ignorant Meat Eaters & Epistemically Unjust Meat Producers.C. E. Abbate - 2020 - Social Epistemology Review and Reply Collective 9 (9):46-54.
The Moral Complexities of Eating Meat.Ben Bramble & Bob Fischer (eds.) - 2015 - New York, US: Oxford University Press.
The Ideology of Meat-Eating.Michael Allen Fox - 2018 - The Harvard Review of Philosophy 25:37-49.

Analytics

Added to PP
2021-06-12

Downloads
16 (#880,136)

6 months
8 (#352,434)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Cor Van Der Weele
Wageningen University and Research

References found in this work

Phenomenology of perception.Maurice Merleau-Ponty - 1945 - Atlantic Highlands, New Jersey: The Humanities Press. Edited by Donald A. Landes.
Phenomenology of Perception.Maurice Merleau-Ponty - 1945 - New York: Routledge. Edited by Donald A. Landes.
Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - New York: Routledge. Edited by Donald A. Landes.
Phenomenology of Perception.Maurice Merleau-Ponty - 1945/1962 - New York: Routledge. Edited by Donald A. Landes.

View all 17 references / Add more references