Zygon 48 (3):788-807 (2013)

Abstract
Challenging earlier cognitivist approaches, recent theories of embodied cognition argue that the human mind and its functions are best understood as intimately bound up with the human body and its physiological dimensions. Some scholars have suggested that such theories, in departing from some core assumptions of the Western philosophical tradition, display significant similarities to certain non-Western traditions of thought, such as Buddhism. This essay extends such parallels to the Jewish tradition and argues that, in particular, classical rabbinic thought presents a profoundly nondualistic account of the body–soul relation in its connection to cognition, action, and embodiment. Classical rabbinic texts therefore model the possibility of engaging with ‘Western’ conceptions such as God and the soul, while doing so in a manner that resonates strongly with many aspects of contemporary scientific theories. Thus, beyond their value as historical documents, insight into the texts and concepts of classical rabbinic Judaism can contribute to the further development of new theories of intellect and cognition
Keywords self  soul  Talmud  embodied  body  dualism  rabbinic  Bible  cognition  Judaism
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DOI 10.1111/zygo.12027
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References found in this work BETA

Aristotle and Other Platonists.Lloyd P. Gerson - 2005 - Cornell University Press.
Bodies and Souls, or Spirited Bodies?Nancey Murphy - 2006 - Cambridge University Press.
Philosophy and the Mirror of Nature.R. Rorty - 1979 - Princeton University Press.

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