Midwest Studies in Philosophy 31 (1):318–343 (2007)

Jonathan Weinberg
University of Arizona
Using empirical evidence to attack intuitions can be epistemically dangerous, because various of the complaints that one might raise against them (e.g., that they are fallible; that we possess no non-circular defense of their reliability) can be raised just as easily against perception itself. But the opponents of intuition wish to challenge intuitions without at the same time challenging the rest of our epistemic apparatus. How might this be done? Let us use the term “hopefulness” to refer to the extent to which we possess a good capacity for the detection and correction of the errors of any fallible source of evidence. I argue that we should not trust putative sources of evidence that are substantially lacking in hopefulness (even if they are basically reliable), and that we are indeed already operating under such a norm in our ordinary and scientific practices. I argue further that the philosophical practice of the appeal to intuitions is, in these terms, badly hopeless...
Keywords Analytic Philosophy  Contemporary Philosophy
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DOI 10.1111/j.1475-4975.2007.00157.x
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References found in this work BETA

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Knowledge and its Limits.Timothy Williamson - 2000 - Oxford University Press.

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