Abstract
Arnauld's criticisms as "a model of confusion confounded.” In a review of Wilson's book, R. McRae refers to "the difficult and not too coherent subject of material falsity. '' J. Cottingham describes the Descartes-Arnauld debate on the material falsity of adventitious ideas as "an involved and rather inconclusive exchange " and claims that the example of the material falsity of such ideas espoused by Descartes in Meditation III is "needlessly complicated. " A. Kenny, in turn, notes that several things are "confusing in Descartes' account of false ideas. " Later reference is made to the fact that "Descartes appears confused. [...] and that "Descartes, it seems, cannot give a consistent answer. '' As will become clear, I take issue with each of these assessments. When Descartes' position on material falsity is understood in the light of late Scholastic sources, especially Suarez, whence it draws its strength and inspiration, the alleged confusion and incoherency vanishes. ..
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DOI 10.1353/hph.1984.0010
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Objective Being and “Ofness” in Descartes.Lionel Shapiro - 2012 - Philosophy and Phenomenological Research 84 (2):378-418.
Descartes’s Ontology of Sensation.Kurt Smith - 2005 - Canadian Journal of Philosophy 35 (4):563-584.
Descartes: Ideas and the Mark of the Mental.Claudia Lorena García - 2000 - History of Philosophy & Logical Analysis 3 (1):21-53.

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