Journal of the History of Philosophy 47 (1):pp. 137-138 (2009)

This collection grew out of a conference held in Uppsala in 2002, at which an international group of scholars met to discuss several texts from between 1100 and 1700 dealing with questions of philosophical psychology. The conference was motivated by the thesis that the history of philosophy in these six centuries should not be divided into a medieval and a modern period, but rather seen as a continuous tradition .Henrik Lagerlund’s introduction traces the origin of issues in contemporary philosophy of mind to an event well before Descartes , namely the Latinizing introduction of Aristotelian Arabic thought in the twelfth century . But there is a difference between contemporary and earlier concerns: “Today we want to explain how phenomena like consciousness and intentionality are possible in a material world. The problem that faced medieval philosophers and Descartes was rather the opposite, that is, how can matter at all have an effect on the mental and how can such a noble thing as a mind be united to a material body” . Moreover, there are in fact several mind-body problems: the interaction problem, the unification problem, the problem of the existence of sensations in the mind, and the problem of combining and reconciling efficient and
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DOI 10.1353/hph.0.0091
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