Abstract
The article asks whether political anger has a legitimate place in a democracy, as this is a political system designed to resolve conflicts by peaceful negotiation. It distinguishes personal from social anger and political anger, to focus explicitly on the latter. It argues that both the feeling and expression of political anger are subject to normative constraints, often specific to social status and gender. The article examines arguments, including those of Seneca, in favour of an anger-free society. It concludes, however, that a democracy cannot dispense with political anger, which has a vital role to play in protecting things of value. This role demands a civic education such that when democratic values are under threat citizens will not feel apathetic or simply fearful, but angry and possessed of a repertoire of ways of expressing democratic anger
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DOI 10.1111/j.1467-9752.2012.00837.x
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References found in this work BETA

Upheavals of Thought.Martha Nussbaum - 2001 - Journal of Religious Ethics 31 (2):325-341.
The Therapy of Desire.Martha Nussbaum - 1994 - Princeton University Press.
Deadly Vices.Gabriele Taylor - 2006 - Oxford University Press.
Moral and Political Essays.Lucius Annaeus Seneca - 1995 - Cambridge University Press.

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Citations of this work BETA

Should School Students Be Encouraged to Do Their Best?John White - 2018 - Ethics and Education 13 (3):285-295.
Turn Anger Into Passionate Disagreement?Mara-Daria Cojocaru - 2020 - European Journal of Pragmatism and American Philosophy 12 (2).
Riots and Reactions: Hypocrisy and Disaffiliation?Nicki Hedge & Alison Mackenzie - 2015 - Journal of Philosophy of Education 49 (3):329-346.

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