Schelling's Theory of Symbolic Language: Forming the System of Identity

Oxford, United Kingdom: Oxford University Press (2013)
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Abstract

A reconstruction of F.W.J. Schelling's philosophy of language based on a detailed reading of §73 of Schelling's lectures on the Philosophy of Art

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Chapters

Schelling’s Metaphysics

Chapter 4 analyses the metaphysical basis of Schelling’s system of identity. It begins with the claim that the absolute, identity, indifference, reality, and God all name the same thing: what exists. There is nothing beyond such identity—and thus Schelling is committed to radical immanence... see more

Quantitative Differentiation

Chapter 5 continues the consideration of Schelling’s metaphysics in the system of identity by asking how individuals emerge from such a rigorously monistic reality. The answer lies in the idea of refraction: identity is refracted into different potencies—existing in different quantities an... see more

Construction

Construction is the key concept introduced in Chapter 6 and it forms the heart of Schellingian epistemology of the period. This situates Schelling in an early modern tradition of epistemology in which knowledge is gained not through perception, deduction, or dialectic but through a method ... see more

Language in the Identitätssystem

Chapter 8 forms a transitional chapter in which Whistler addresses a number of the arguments and scholarly concerns usually raised concerning the possibility of Schelling holding a coherent theory of language in the system of identity. To begin, he demonstrates that Schelling needs a theor... see more

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Daniel Whistler
Royal Holloway University of London

Citations of this work

Atemporal Essence and Existential Freedom in Schelling.Charlotte Alderwick - 2015 - British Journal for the History of Philosophy 23 (1):115-137.
Nature, Spirit, and Revolution: Situating Hegel's Philosophy of Nature.Kirill Chepurin - 2016 - Comparative and Continental Philosophy 8 (3):302-314.
Schelling on Individuation.Daniel Whistler - 2016 - Comparative and Continental Philosophy 8 (3):329-344.

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