Poverty tourism and the problem of consent

Journal of Global Ethics 7 (3):337-348 (2011)

Authors
Kyle Whyte
Michigan State University
Evan Selinger
Rochester Institute of Technology
Abstract
Is it morally permissible for financially privileged tourists to visit places for the purpose of experiencing where poor people live, work, and play? Tourism associated with this question is commonly referred to as ?poverty tourism?. While some poverty tourism is plausibly ethical, other practices will be more controversial. The purpose of this essay is to address mutually beneficial cases of poverty tourism and advance the following positions. First, even mutually beneficial transactions between tourists and residents in poverty tourism always run a risk of being exploitative. Second, there is little opportunity to determine whether a given tour is exploitative since tourists lack good access to the residents' perspectives. Third, if a case of poverty tourism is exploitative, it is so in an indulgent way; tourists are not compelled to exploit the residents. In light of these considerations, we conclude that would-be tourists should participate in poverty tours only if there is a well-established collaborative and consensual process in place, akin to a ?fair trade? process.
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DOI 10.1080/17449626.2011.635689
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References found in this work BETA

Speech Acts and Unspeakable Acts.Rae Langton - 1993 - Philosophy and Public Affairs 22 (4):293-330.
Exploitation.Michael Gorr & Alan Wertheimer - 1998 - Philosophical Review 107 (2):296.
Exploitation.Alan Wertheimer - 1996 - Princeton University Press.
What's Wrong with Exploitation?Robert Mayer - 2007 - Journal of Applied Philosophy 24 (2):137–150.
Wrongful Beneficence: Exploitation and Third World Sweatshops.Chris Meyers - 2004 - Journal of Social Philosophy 35 (3):319–333.

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