Grazer Philosophische Studien 66 (1):119-139 (2003)

Authors
Asa Maria Wikforss
Stockholm University
Abstract
At the time that Quine wrote "Two Dogmas" an attack on analyticity was considered a simultaneous attack on the very idea of necessary truth. This all changed with Kripke's revival of a non-epistemic, non-linguistic notion of necessity. My paper discusses the question whether we can take Kripke one step further and free analyticity from its epistemic ties, thereby reinstating a notion of analyticity that is immune to Quine's attack, and compatible with his epistemic holism. I discuss this question by examining Tyler Burge's claim that truths of meaning depend on features of the external environment and are a posteriori. I argue that although Burge's construal of analyticity circumvents Quine's objections, it is not well-motivated philosophically and has problematic implications. Kripke's strategy with respect to necessity, I conclude, is not easily transferable to analyticity.
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DOI 10.1163/18756735-90000814
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References found in this work BETA

Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
Naming and Necessity.Saul Kripke - 1980 - In Darragh Byrne & Max Kölbel (eds.), Philosophy. Routledge. pp. 431-433.
Reference and Essence.Nathan U. Salmon - 1981 - Princeton, New Jersey: Princeton University Press.
Analyticity Reconsidered.Paul Boghossian - 1996 - Noûs 30 (3):360-391.

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Citations of this work BETA

Self-Knowledge and Knowledge of Content.Åsa Maria Wikforss - 2008 - Canadian Journal of Philosophy 38 (3):399-424.
Externalism and Incomplete Understanding.Asa Maria Wikforss - 2004 - Philosophical Quarterly 54 (215):287-294.

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