A Dialectic of “Thomist” Realisms

John F. X. Knasas has issued a series of philosophical and exegetical critiques of what he presents as the Cartesian subjectivism of “transcendental Thomism” in general and Bernard Lonergan in particular. But Professor Knasas’s spontaneous assumptions about knowing, objectivity, and reality are those of Descartes and Kant, not St. Thomas. He thus misinterprets St. Thomas and Fr. Lonergan and misconstrues the nature of knowing. The roots of the differences between Professor Knasas and Fr. Lonergan are exposed by contrasting two radically opposed accounts of knowing, two correlative meanings of the term ‘real’, and two correspondingly divergent interpretations of St. Thomas. In the process, Professor Knasas’s repeated misrepresentation of Fr. Lonergan is corrected
Keywords Catholic Tradition  Contemporary Philosophy  History of Philosophy  Philosophy and Religion
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ISBN(s) 1051-3558
DOI 10.5840/acpq20047815
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