Affected ignorance and animal suffering: Why our failure to debate factory farming puts us at moral risk [Book Review]


Authors
Nancy Williams
London School of Economics
Abstract
It is widely recognized that our social and moral environments influence our actions and belief formations. We are never fully immune to the effects of cultural membership. What is not clear, however, is whether these influences excuse average moral agents who fail to scrutinize conventional norms. In this paper, I argue that the lack of extensive public debate about factory farming and, its corollary, extreme animal suffering, is probably due, in part, to affected ignorance. Although a complex phenomenon because of its many manifestations, affected ignorance is morally culpable because it involves a choice not to investigate whether some practice in which one participates in might be immoral. I contend further that James Montmarquet’s set of intellectual virtues can provide a positive account of what it means to act as a responsible moral agent while immersed in a meat eating culture; they also represent the moral and epistemic framework for the kind of public discourse that should be taking place.
Keywords affected ignorance  animal suffering  cultural membership  factory farming  intellectual virtues  meat eating  moral ignorance  responsibility
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DOI 10.1007/s10806-008-9087-8
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References found in this work BETA

Animal Liberation.Peter Singer (ed.) - 1977 - Avon Books.
Responsibility and Reproach.Cheshire Calhoun - 1989 - Ethics 99 (2):389-406.
Structure/Antistructure and Agency Under Oppression.Maria C. Lugones - 1990 - Journal of Philosophy 87 (10):500-507.

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Citations of this work BETA

Are There Ideological Aspects to the Modernization of Agriculture?Egbert Hardeman & Henk Jochemsen - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):657-674.
Limitations on the Confinement of Food Animals in the United States.Terence J. Centner - 2010 - Journal of Agricultural and Environmental Ethics 23 (5):469-486.
Der Vorrang des Pflichtbegriffs in kollektiven Kontexten.Maike Albertzart - 2015 - Zeitschrift Für Praktische Philosophie 2 (2):87-120.

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