Counterrevolutionary Polemics: Katechon and Crisis in de Maistre, Donoso, and Schmitt

Philosophical Journal of Conflict and Violence 3 (2) (2019)
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For the theorists of crisis, the revolutionary state comes into existence through violence, and due to its inability to provide an authoritative katechon (restrainer) against internal and external violence, it perpetuates violence until it self-destructs. Writing during extreme economic depression and growing social and political violence, the crisis theorists––Joseph de Maistre, Juan Donoso Cortés, and Carl Schmitt––each sought to blame the chaos of their time upon the Janus-faced postrevolutionary ideals of liberalism and socialism by urging a return to pre-revolutionary moral and religious values. They are united by three counterrevolutionary principles, all of which are purported to remedy revolutionary violence: traditional constitutional fidelity, the philosophy of the decision, and opposition to bourgeois liberalism. This essay is followed by the first complete English translation and publication of Donoso’s letter of October 24, 1851, which contains Donoso’s only reference to the “discussing class,” a political entity later popularized by Schmitt in his 1922 work Political Theology.



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M. Blake Wilson
California State University, Stanislaus

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The Law of 22 Prairial: Introduction.Dan Edelstein - 2007 - Telos: Critical Theory of the Contemporary 2007 (141):82-91.
Ostracizing Carl Schmitt: Letters to The New York Review of Books.P. Piccone, G. L. Ulmen & P. Gottfried - 1996 - Telos: Critical Theory of the Contemporary 1996 (109):87-97.
Hostis Humani Generis: Devils, Natural Right, and Terror in the French Revolution.Dan Edelstein - 2007 - Telos: Critical Theory of the Contemporary 2007 (141):57-81.
Political philosophy and prosecutorial power.Austin Sarat & Connor Clarke - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. pp. 106.

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