“Spiritual but not religious”: Cognition, schizotypy, and conversion in alternative beliefs
Cognition 165 (C):137-146 (2017)
Abstract
This article has no associated abstract. (fix it)My notes
Similar books and articles
Religious cognition as interpreted experience: An examination of Ian Barbour's comparison of the epistemic structures of science and religion.William A. Rottschaefer - 1985 - Zygon 20 (3):265-282.
Una proposta per la caratterizzazione della credenza religiosa.Daniele Bertini - 2014 - Dialegesthai. Rivista Telematica di Filosofia 16.
Process of religious conversion in the Catholic Charismatic movement: A qualitative analysis.Peter Halama & Júlia Halamová - 2005 - Archive for the Psychology of Religion 27 (1):69-91.
The role of religious and non-religious beliefs in medical decisions.Atsushi Asai & Yasuhiro Kadooka Aizawa - 2009 - Eubios Journal of Asian and International Bioethics 19 (6):162-165.
Renewing the senses: conversion experience and the phenomenology of the spiritual life. [REVIEW]Mark Wynn - 2012 - International Journal for Philosophy of Religion 72 (3):211-226.
Xenophilia as a Cultural Trap: Bridging the Gap Between Transpersonal Psychology and Religious/ Spiritual Traditions.Harris Friedman - 2009 - International Journal of Transpersonal Studies 28 (1):107-111.
Investigating the interaction between schizotypy, divergent thinking and cannabis use.Gráinne Schafer, Amanda Fielding, Celia Morgan, Maria Agathangelou & Tom Freeman - 2012 - Consciousness and Cognition 21 (1):292-298.
Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
Responding to the Religious Reasons of Others: Resonance and Non-Reducitve Religious Pluralism.Muhammad Legenhausen - 2013 - European Journal for Philosophy of Religion 5 (2):23--46.
Schizotypy and mental time travel.Hannah Winfield & Sunjeev K. Kamboj - 2010 - Consciousness and Cognition 19 (1):321-327.
Spiritual Cognition and Morality.Sergey Nizhnikov - 2015 - Dialogue and Universalism 25 (1):171-178.
Analytics
Added to PP
2017-06-05
Downloads
21 (#543,015)
6 months
4 (#183,357)
2017-06-05
Downloads
21 (#543,015)
6 months
4 (#183,357)
Historical graph of downloads
Citations of this work
Cognitive Pathways to Belief in Karma and Belief in God.Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan - 2021 - Cognitive Science 45 (1):e12935.
The Effects of Spirituality and Moral Intensity on Ethical Business Decisions: A Cross-Sectional Study.Stephen E. Anderson & Jodine M. Burchell - 2019 - Journal of Business Ethics 168 (1):137-149.
Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.
Religiosity/spirituality and mental health: Evidence of curvilinear relationships in a sample of religious people, spirituals, atheists, and agnostics.Daniel Foschetti Gontijo, Daniel Márcio Rodrigues Silva & Bruno Figueiredo Damásio - 2022 - Archive for the Psychology of Religion 44 (2):69-90.
The role of group experience in alternative spiritual gatherings.Martina Hagovská & Danijela Jerotijević - 2019 - Human Affairs 29 (1):48-62.
References found in this work
Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.
Analytic cognitive style predicts religious and paranormal belief.Gordon Pennycook, James Allan Cheyne, Paul Seli, Derek J. Koehler & Jonathan A. Fugelsang - 2012 - Cognition 123 (3):335-346.
Divine intuition: Cognitive style influences belief in God.Amitai Shenhav, David G. Rand & Joshua D. Greene - 2012 - Journal of Experimental Psychology: General 141 (3):423.
Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
A revised paranormal belief scale.Jerome J. Tobacyk - 2004 - International Journal of Transpersonal Studies 23 (23):94-98.