Modern Theology 21 (4):575-585 (2005)

Thomas Williams
University of South Florida
I shall confine my attention to the one Scotist doctrine that seems to be singled out as especially worrisome, the doctrine of univocity. In the first part of the paper I argue that the doctrine of univocity is true. So even if the doctrine has unwelcome consequences, we ought to affirm it anyway; it is not the job of the theologian or philosopher to shrink from uncomfortable truths. In the second part I argue further that the doctrine of univocity is salutary. That is, it does not have the deplorable consequences that have been attributed to it. It should be noted that by “consequences” I mean logical consequences. What historical consequences the doctrine may have had are beside the point: if people have been led astray by false inferences from the doctrine of univocity, the proper remedy is to correct their inferences, not to reject univocity.
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DOI 10.1111/j.1468-0025.2005.00298.x
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The Aristotelian Epistemic Principle and the Problem of Divine Naming in Aquinas.Paul Symington - 2010 - Proceedings of the American Catholic Philosophical Association 84:133-144.
The Analogical Logic of Discovery and the Aristotelian Epistemic Principle.Paul Symington - 2015 - American Catholic Philosophical Quarterly 89 (2):195-222.
The Ratio Dei and the Ambiguities of History.Kevin L. Hughes - 2005 - Modern Theology 21 (4):645-661.
Duns Scotus’ Univocity: Applied to the Debate on Phenomenological Theology.Guus H. Labooy - 2014 - International Journal for Philosophy of Religion 76 (1):53-73.

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