The Rehabilitation of Indigenous Environmental Ethics in Africa

Diogenes 52 (3):17-34 (2005)

Abstract
This article explores the rehabilitation of the ethical dimension of human interactions with nature, using cross-cultural perspectives in Africa. Cross-cultural comparison of indigenous concepts of the relationship between people and nature with contemporary environmental and scientific issues facilitate the rehabilitation, renewal and validation of indigenous environmental ethics. Although increasing attention is being given to the environmental concerns of non-western traditions, most of the related research has centered on Asia, Native American Indians and Australian Aborigines with little attention being paid to Africa. However, this study has confirmed that, like other multi-cultural traditions, African indigenous traditions contain symbolic and ethical messages that are passed from generation to generation in order to ensure respect and compassion for other living creatures. The article shows, however, that not all indigenous knowledge is environmentally friendly. Indigenous and modern environmental ethics alike have something to teach as well as something to learn
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DOI 10.1177/0392192105055167
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References found in this work BETA

The Savage Mind.Alasdair MacIntyre & Claude Levi-Strauss - 1967 - Philosophical Quarterly 17 (69):372.
Practical Ethics.James Fishkin - 1979 - Ethics 91 (4):665-666.
Exploring Maori Values.John Patterson - 1994 - Philosophy East and West 44 (1):183-186.

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African Environmental Ethics and Sustainable Development.Mbih Jerome Tosam - 2019 - Open Journal of Philosophy 9 (2):172-192.

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