Journal of Indian Philosophy 42 (4):499-509 (2014)

Abstract
In later Yogācāra, the path to enlightenment is the course of learning the Four Noble Truths, investigating their meaning, and realizing them directly and experientially through meditative practice (bhāvanā). The object of the yogi’s enlightenment-realization is dharma and dharmin: The dharma is the true nature of real things, e.g., momentariness, while the dharmin is real things i.e., momentary things. During the practice of meditation, dharma is directly grasped in the process of clear manifestation (viśadābhā) and the particular dharmin is indirectly ascertained in the process of determination (adhyavasāya). So, even though a yogi does not directly perceive any actual thing, s/he is still nonetheless able to undertake practical activity directed toward it. The realization of the Four Noble Truths consists of two aspects: firstly, the manifestation of momentariness, etc., in the stream of the yogi’s consciousness; secondly, the ascertainment of momentariness, etc., in whatever s/he happens to encounter
Keywords Momentariness  Selflessness  Consciousness  Meditative practice  Yogic perception  Jñānaśrīmitra
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DOI 10.1007/s10781-014-9225-8
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On being and what there is.Wilhelm Halbfass - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):520-520.
Ch'eng Wei-Shih Lun : The Doctrine of Mere-Consciousness.Tat Wei - 1973 - Ch'eng Wei-shih Lun Publication Committee.

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