Metaphilosophy 37 (3-4):376–392 (2006)

Authors
Bill Wringe
Bilkent University
Abstract
There is a common intuition that genocide is qualitatively distinct from, and much worse than, mass murder. If we concentrate on the most obvious differences between genocidal killing and other cases of mass murder it is difficult to see why this should be the case. I argue that many cases of genocide involve not merely individual evil but a form of collective action manifesting a collective evil will. It is this that explains the moral distinctiveness of genocide. My view contrasts with one put forward by Claudia Card, though we both agree that the notion of ‘‘social death’’ plays a significant role here.
Keywords genocide  evil  collective action
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DOI 10.1111/j.1467-9973.2006.00444.x
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References found in this work BETA

Needs, Values, Truth.David Wiggins - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (1):106-106.
Collective and Corporate Responsibility.Robert Ware - 1987 - Philosophical Review 96 (1):117-119.
Acting Together.Christopher Kutz - 2000 - Philosophy and Phenomenological Research 61 (1):1-31.

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