David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Metaphilosophy 41 (1):95-114 (2010)
: Contextualism in epistemology has been proposed both as a way to avoid skepticism and as an explanation for the variability found in our use of "knows." When we turn to contextualism to perform these two functions, we should ensure that the version we endorse is well suited for these tasks. I compare two versions of epistemic contextualism: attributor contextualism and methodological contextualism. I argue that methodological contextualism is superior both in its response to skepticism and in its mechanism for changing contexts. However, methodological contextualism still faces two challenges: explaining why we are solidly committed to some contexts, and explaining why knowledge within a context is valuable. I propose virtue contextualism as a useful extension of methodological contextualism, focusing on the way that our virtues depend on our social roles. My proposed virtue contextualism retains the benefits of methodological contextualism while explaining both our commitment to particular contexts and the value of knowledge held within those contexts
|Keywords||social roles intellectual virtues Keith DeRose contextualism Michael Williams virtue epistemology virtue contextualism|
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H. P. Grice (1989). Studies in the Way of Words. Harvard University Press.
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Citations of this work BETA
Peter Milne (2012). Belief, Degrees of Belief, and Assertion. Dialectica 66 (3):331-349.
Guy Axtell (2010). Agency Ascriptions in Ethics and Epistemology: Or, Navigating Intersections, Narrow and Broad. Metaphilosophy 41 (1):73-94.
Sarah Wright (2011). Knowledge and Social Roles: A Virtue Approach. Episteme 8 (1):99-111.
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