Archaeological Facts in Transit: The ‘Eminent Mounds’ of Central North America

In Peter Howlett & Mary S. Morgan (eds.), How well do facts travel?: the dissemination of reliable knowledge. New York: Cambridge University Press. pp. 301-322 (2011)
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Abstract

Archaeological facts have a perplexing character; they are often seen as less likely to “lie,” capable of bearing tangible, material witness to actual conditions of life, actions and events, but at the same time they are notoriously fragmentary and enigmatic, and disturbingly vulnerable to dispersal and attrition. As Trouillot (1995) argues for historical inquiry, the identification, selection, interpretation and narration of archaeological facts is a radically constructive process. Rather than conclude on this basis that archaeological facts and fictions are indistinguishable, I identify a number of strategies that archaeologists rely on to make discerning use of “legacy” data – archaeological data recovered and curated over for decades, even centuries, often for very different purposes than those that animate contemporary archaeological inquiry. These include source criticism, secondary retrieval, repositioning and recontextualizing these data in ways that can, sometimes radically shift the “facts” associated with them. The construction of critical genealogies of these facts – the travels and transformations of the material, interpretive and narrative facts of archaeology – is a crucial condition for the successful exploitation of these epistemic possibilities.

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Alison Wylie
University of British Columbia

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References found in this work

Agnotology in/of Archaeology.Alison Wylie - 2008 - In R. Proctor & L. Londa Schiebinger (eds.), Agnotology: The Making and Unmaking of Ignorance. Stanford University Press. pp. 183-205.

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