Frontiers of Philosophy in China 4 (2):294 - 307 (2009)

Lin Zhang
Shanghai JiaoTong University
This essay reveals five points in which Heidegger misreads Hegel in "Hegel's Concept of Experience": (1) By forcedly introducing the concept of "will", he interprets Hegel's phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as "statement" and "the road of skeptics" as the process of phenomenological reduction; (3) reduces Hegel's Sein to Seiende; (4) replaces "Contradiction" with "Ambiguity" so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the significance of Logic and Encyclopedia of Philosophy. By an analysis of this misreading we can find the internal connection between Heidegger's thought and that of his philosophical forerunner, Hegel. /// 在"黑格尔的经验概念"一文中,海德格尔对黑格尔有五个方面的有意误读: (1)用强行引入的"意志"概念将黑格尔的精神现象学解释为在场的形而上学;(2) 将黑格尔的"陈述"、"怀疑之路"等概念解释为现象学还原的程序(3) 将黑格 尔的"存在(Sein) "贬为仅仅是指"存在者(4) 将"矛盾"置换为"模棱两 可使黑格尔的辩证运动从主动变为被动(5) 将意识的经验夸大为真正的本体 论,无视《逻辑学》和《哲学百科全书》的意义。通过分析这样的误i卖,有助于我 们了解海德格尔和黑格尔思想之间的内在联系。.
Keywords misreading   experience   phenomenology of spirit   dialectics   metaphysics of presence
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Holzwege. --.Martin Heidegger - 1950 - V. Klostermann.

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Being and Metaphysics: A Hegelian Critique of Heidegger’s Phenomenological Voluntarism.Emanuel Coplias - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):373-409.

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