HORIZON. Studies in Phenomenology 7 (2):576-585 (2018)

Authors
Anna Yampolskaya
National Research University Higher School of Economics
Abstract
Frangeskou’s point of departure in his juxtaposition of Levinas and Kant is the problem of transcenden- tal schematism but not the tension between autonomy and heteronomy as it is common for most of the published literature. Thus, the middle ground between Levinas and Kant is occupied by Heidegger, but also by Franz Rosenzweig with his “biblical” version of ecstatic temporality. Levinassian diachrony is described by Frangeskou as a new form of ecstatic temporality, different from the interpretations given by Heidegger and Rosenzweig. It is analogous to transcendental schematism of reason. We briefly com- pare Frangeskou’s interpretation with Marc Richir’s notion of transcendental schematism which also goes back to Levinassian diachronic temporality. Richir’s schematism functions as a medium joining together heterogenous elements such as the layer of “phenomenological”, i.e., the unstable and flick- ering sense, and the layer of “symbolic”, i.e., the organised and stabilised sense. In a similar way, for Frangeskou, diachronic temporality provides a synthesis (though, not a synchronisation) of God, the world and a man.
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DOI 10.21638/2226-5260-2018-7-2-576-585
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References found in this work BETA

Le Temps Et L'Autre.Emmanuel Lévinas - 1991 - Presses Universitaires de France - PUF.
Философия «здравого смысла» и.с. Продана и современность.В.А Абашник - 2012 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 45:116-120.
The HypoCritical Imagination. Between Kant and Levinas.John Llewelyn - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (2):236-237.

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