Philosophical Studies 175 (2):461-481 (2018)

Authors
David Yates
Universidade de Lisboa
Abstract
Ramseyan humility is the thesis that we cannot know which properties realize the roles specified by the laws of completed physics. Lewis seems to offer a sceptical argument for this conclusion. Humean fundamental properties can be permuted as to their causal roles and distribution throughout spacetime, yielding alternative possible worlds with the same fundamental structure as actuality, but at which the totality of available evidence is the same. On the assumption that empirical knowledge requires evidence, we cannot know which of these worlds is actual. However, Lewis also appeals to a range of familiar semantic principles when framing his argument, which leads some authors to suppose that he can also plausibly be interpreted as offering a purely semantic argument for humility in addition. In this paper I grant that these arguments are Lewisian, but argue that Lewis is also committed to a theory of mind that licenses a purely metaphysical argument for humility based on the idea that mental properties supervene on fundamental structure. Given that knowing which x is the F requires knowing that a is the F, the supposition that we could come to know which properties actually occupy the fundamental roles entails differences in mental properties between worlds with the same fundamental structure, violating supervenience. Humility follows right away, without any further epistemic or semantic principles. This argument is immune to almost every way of rebutting the sceptical and semantic arguments; conversely, almost every way of rebutting the metaphysical argument tells equally against the others.
Keywords David Lewis  Ramseyan Humility  Quidditism  Humeanism  Categoricalism  Fundamental Structure  Metaphysics  Epistemology
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Reprint years 2017, 2018
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DOI 10.1007/s11098-017-0877-6
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References found in this work BETA

Elusive Knowledge.David K. Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.
Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
Ramseyan Humility.David K. Lewis - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 203-222.
An Argument for the Identity Theory.David K. Lewis - 1966 - Journal of Philosophy 63 (1):17-25.
Panpsychism and Panprotopsychism.David Chalmers - 2013 - Amherst Lecture in Philosophy 8.

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