Tibetan 'wind' and 'wind' illnesses: towards a multicultural approach to health and illness

Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (4):318-324 (2010)
  Copy   BIBTEX

Abstract

This article discusses the Tibetan notion of rlung, usually translated as: ‘wind’, but perhaps better understood as a close equivalent of pneuma in the Greek tradition, or qi in the Chinese tradition. The article focuses on the way rlung provides a useful prism through which concepts of health, illness and disease may be observed in a cross-cultural perspective. An analysis of syndromes linked with rlung in a Tibetan cultural context illuminates some of the ways in which culture determines particular syndromes. The article raises a number of questions which are relevant for a more general multicultural approach to concepts of health, illness and disease.The article argues that notions of rlung/pneuma/wind/ qi constitute a particularly interesting area for an exploration of culture-bound syndromes, as they reside in the meeting point between material and non-material, physical and mental, as well as the psychological, spiritual and religious. They are hence fundamental for a more cross-cultural approach to the mind-body problem.The article also deals with the significance of history of medicine, particularly histories of medicine, which attempt to widen the scope of the traditional Eurocentric narrative of the history of medicine, in dealing with questions such as concepts of health and illness. Allowing alternative narratives—whether narratives of patients, other cultures or historical ones—can enhance our understanding of what health, illness and disease are. Discussing perceptions of the body as culturally defined is not only important from a philosophical or historical point of view, but also has important practical ramifications, which are particularly crucial in our global age

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,423

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Wind, energy, landscape: Reconciling nature and technology.Gordon G. Brittan - 2001 - Philosophy and Geography 4 (2):169 – 184.
The lamp and the wind in tibetan buddhism.Alex Wayman - 1955 - Philosophy East and West 5 (2):149-154.
The Economics Of Hydro And Wind Power In A Carbon Constrained World.Hui Zhu, Cornelis van Kooten & Amy Sopinka - 2010 - Proceedings of the International Association for Business and Society 21:145-157.
Visions of Nantucket.Adam Briggle - 2005 - Environmental Philosophy 2 (1):54-67.
The desire for health and the promises of medicine.Roberto Mordacci - 1998 - Medicine, Health Care and Philosophy 1 (1):21-30.
Can I be ill and happy?Havi Carel - 2007 - Philosophia 35 (2):95-110.

Analytics

Added to PP
2012-03-03

Downloads
40 (#389,966)

6 months
6 (#512,819)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Psychopathy: Morally Incapacitated Persons.Heidi Maibom - 2017 - In Thomas Schramme & Steven Edwards (eds.), Handbook of the Philosophy of Medicine. Springer. pp. 1109-1129.

Add more citations

References found in this work

Health as a theoretical concept.Christopher Boorse - 1977 - Philosophy of Science 44 (4):542-573.
On the distinction between disease and illness.Christopher Boorse - 1975 - Philosophy and Public Affairs 5 (1):49-68.
Disease.Rachel Cooper - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):263-282.
Asian perspectives: Indian theories of mind.Georges Dreyfus & Evan Thompson - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press. pp. 89--114.

View all 8 references / Add more references