Authors
Dan Zahavi
University of Copenhagen
Abstract
In a number of papers, Hubert Dreyfus and Ronald McIntyre have claimed that Husserl is an internalist. In this paper, it is argued that their interpretation is based on two questionable assumptions: (1) that Husserl's noema should be interpreted along Fregean lines, and (2) that Husserl's transcendental methodology commits him to some form of methodological solipsism. Both of these assumptions are criticized on the basis of the most recent Husserl-research. It is shown that Husserl's concept of noema can be interpreted in a manner that makes his theory far more congenial to a certain type of externalism, but ultimately it is argued that his phenomenological analysis of intentionality entails such a fundamental rethinking of the very relation between subjectivity and world that it hardly makes sense to designate it as being either internalist or externalist.
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DOI 10.1080/00201740310004404
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References found in this work BETA

Mind, Language, and Reality.Hilary Putnam - 1975 - Cambridge University Press.
Naturalizing the Mind.Fred Dretske - 1997 - Noûs 31 (4):528-537.
Naming and Necessity.Saul Kripke - 1981 - Philosophy 56 (217):431-433.
Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.

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Citations of this work BETA

The Critique of Pure Phenomenology.Alva Noë - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):231-245.
Husserl on Perceptual Constancy.Michael Madary - 2012 - European Journal of Philosophy 20 (1):145-165.
Killing the Straw Man: Dennett and Phenomenology.Dan Zahavi - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):21-43.

View all 28 citations / Add more citations

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