Stanford University Press (2003)

Authors
Dan Zahavi
University of Copenhagen
Abstract
It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon both Husserl’s published works and posthumous material, Husserl’s Phenomenology incorporates the results of the most recent Husserl research. It is divided into three parts, roughly following the chronological development of Husserl’s thought, from his early analyses of logic and intentionality, through his mature transcendental-philosophical analyses of reduction and constitution, to his late analyses of intersubjectivity and lifeworld. It can consequently serve as a concise and updated introduction to his thinking.
Keywords Phenomenology
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Call number B3279.H94.Z3513 2003
ISBN(s) 0804745455   0804745463
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Sensorimotor Subjectivity and the Enactive Approach to Experience.Evan Thompson - 2005 - Phenomenology and the Cognitive Sciences 4 (4):407-427.
Sameness and the Self: Philosophical and Psychological Considerations.Stan Klein - 2014 - Frontiers in Psychology -- Perception 5:1-15.
Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
Heidegger, Sociality, and Human Agency.B. Scot Rousse - 2016 - European Journal of Philosophy 24 (2):417-451.

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