Federico Zilio
University of Padua
Enactivism maintains that the mind is not produced and localized inside the head but is distributed along and through brain-body-environment interactions. This idea of an intrinsic relationship between the agent and the world derives from the classical phenomenological investigations of the body. This paper discusses similarities and differences between enactivism and Jean-Paul Sartre’s phenomenology, which is not usually considered as a paradigmatic example of the relationship between phenomenological investigations and enactivism. After a preliminary analysis of the three principal varieties of enactivism, I will present Sartre’s account of the body, addressing some key points that can be related to the current enactivist positions: perception-action unity, anti-representationalism, anti-internalism, organism-environment interaction, and sense-making cognition. Despite some basic similarities, enactivism and Sartre’s phenomenology move in different directions as to how these concepts are developed. Nevertheless, I will suggest that Sartre’s phenomenology is useful to the enactivist approaches to provide a broader and more complete analysis of consciousness and cognition, by developing a pluralist account of corporeality, enriching the investigation of the organism-environment coupling through an existentialist perspective, and reincluding the concept of subjectivity without the hypostatisation of an I-subject detached from body and world.
Keywords Action  Enactivism  Perception  Sartre  World
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DOI 10.5195/jffp.2020.927
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References found in this work BETA

A Sensorimotor Account of Vision and Visual Consciousness.J. Kevin O’Regan & Alva Noë - 2001 - Behavioral and Brain Sciences 24 (5):883-917.
Sensorimotor Direct Realism: How We Enact Our World.M. Beaton - 2016 - Constructivist Foundations 11 (2):265-276.
Neuropragmatism, Old and New.Tibor Solymosi - 2011 - Phenomenology and the Cognitive Sciences 10 (3):347-368.

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