In Gregory E. Ganssle & David M. Woodruff (eds.), God and Time: Essays on the Divine Nature. Oxford Up. pp. 75--94 (2002)
AbstractMany theists reject the notion that God’s eternity consists in his timelessness — i.e., in his lacking temporal extension and failing to possess properties at any times. Some of these “divine temporalists” hold that, for philosophical reasons, it is impossible to accept both the timelessness of God and the view that God knows what happens at different times and brings about events in time. 1 Many reject divine timelessness as a dubious import from Platonism with no biblical or theological warrant.2 And some question the very intelligibility of the doctrine.
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Citations of this work
Divine Temporality, the Trinity, and the Charge of Arianism.R. T. Mullins - 2016 - Journal of Analytic Theology 4:267-290.
The Psychology of Time and its Philosophical Implications.Carlos Montemayor - 2009 - Dissertation, Rutgers
Is There a Primordial Torah?Samuel Lebens - 2017 - International Journal for Philosophy of Religion 82 (2):219-239.
Doing Hard Time: Is God the Prisoner of the Oldest Dimension?R. T. Mullins - 2014 - Journal of Analytic Theology 2:160-185.
Eternity and Time in Science: What Role Do Theories of Relativity Play in the Formation of a Coherent Model of Eternity.F. Lawson - unknown
References found in this work
God Everlasting.Nicholas Wolterstorff - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press. pp. 181-203.
Instants and Intervals.Charles L. Hamblin - 1972 - In J. T. Fraser, F. Haber & G. Muller (eds.), The Study of Time. Springer Verlag. pp. 324--331.
Time and Eternity in Theology.W. Kneale - 1961 - Proceedings of the Aristotelian Society 61 (1):87-108.