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  1. Ibn Rušd et les Premiers Analytiques d'Aristote: Aaperçu sur un problème de syllogistique modale.Abdelali Elamrani-Jamal - 1995 - Arabic Sciences and Philosophy 5 (1):51-74.
    Ibn Rušd a consacré un certain nombre de travaux auxPremiers Analytiquesd'Aristote. Dans une série d'opusculesconsécutifs à sonCommentaire moyendesAPr.et dont la rédaction s'étale sur plus de vingt ans il s'est trouvé confronté à un problème spécifique à la syllogistique modale, celui du mode de la conclusion dans les syllogismes mixtes.Le problème peut se poser ainsi: Aristote a établi au début d'APr.un principe formel de déduction, le principe d'attribution universelle (APr.I, 1, 24b26'30). Appliqué dans la syllogistique modale ce principe tel quel s'avère (...)
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  • Averroès Et L'Averroïsme.Ernest Renan, Fuat Sezgin & Institut Für Geschichte der Arabisch-Islamischen Wissenschaften Main) - 1985 - Institut Für Geschichte der Arabisch-Islamischen Wissenschaften an der Johann Wolfgang Goethe Universität.
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  • Avicenna's Metaphysics in Context.Robert Wisnovsky - 2003 - Cornell University Press.
    The eleventh-century philosopher and physician Abu Ali ibn Sina was known in the West by his Latinized name Avicenna. An analysis of the sources and evolution of Avicenna's metaphysics, this book focuses on the answers he and his predecessors gave to two fundamental pairs of questions: what is the soul and how does it cause the body; and what is God and how does He cause the world? To respond to these challenges, Avicenna invented new concepts and distinctions and reinterpreted (...)
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  • Studies in the history of philosophy and religion.Harry Austryn Wolfson - 1973 - Cambridge,: Harvard University Press.
    Readers familiar with the luminous scholarly contributions of Harry Austryn Wolfson will welcome this rich collection of essays that have been previously published in widely dispersed journals and books, The articles range over Aristotle and Plato; Philo; the Church Fathers; and Arabic, Jewish, and Christian philosophers of the Middle Ages: Averroes and Avicenna, Maimonides, and Thomas Aquinas. The twenty-eight pieces are arranged in such a manner that ideas develop and are pursued from one article to the next, forming a coherent (...)
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  • Avicenna's Metaphysics in Context.Thérèse Bonin - 2003 - Cornell University Press.
    The eleventh-century philosopher and physician Abu Ali ibn Sina (d. A.D. 1037) was known in the West by his Latinized name Avicenna. An analysis of the sources and evolution of Avicenna's metaphysics, this book focuses on the answers he and his predecessors gave to two fundamental pairs of questions: what is the soul and how does it cause the body; and what is God and how does He cause the world? To respond to these challenges, Avicenna invented new concepts and (...)
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  • Averroes and His Philosophy.Richard C. Taylor & Oliver Leaman - 1991 - Philosophical Review 100 (4):695.
  • An Unknown Treatise of Avveroes against the Avicennians on the First Cause Edition and Translation.Carlos Steel & Guy Guldentops - 1997 - Recherches de Philosophie 64 (1):86-135.
    Although the treatise presented here is most interesting, it was never widely disseminated. As far as we know, it is preserved only in Latin, in one manuscript. The text poses many questions. Who produced a copy of the text? Who is the translator? Is the treatise a genuine work of Averroes? And if so, what was his intention in writing this monograph on the First Cause?
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  • Avicenna's Metaphysics in Context.Jon McGinnis & Robert Wisnovsky - 2004 - Journal of the American Oriental Society 124 (2):392.
  • Averroes and his philosophy.Oliver Leaman - 1988 - Richmond, Surrey [England]: Curzon.
    Despite its importance in the history of philosophy, the work of the Spanish thinker Averro"es (1126-1198) has been left largely unexplored in this century. This book is the only general account of Averro"es' philosophy in English. Leaman analyzes his thought and influence, particularly his metaphysics and theory of meaning, arguing that while his work belongs within the cultural and political context of medieval Islam, it remains of considerable philosophical and historical significance.
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  • Averroes' Tahafut al-tahafut.George F. Hourani & Simon van den Bergh - 1958 - Journal of the American Oriental Society 78 (2):123.
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  • Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):571-572.
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  • Avicenna and the Aristotelian tradition: introduction to reading Avicenna's philosophical works.Dimitri Gutas - 1988 - New York: E.J. Brill.
    Through close study of Avicenna's statements and major works, Dimitri Gutas traces Avicenna's own sense of his place in the Aristotelian tradition and the history of philosophy in Islam, and provides an introduction to reading his philosophical works by delineating the approach most consistent with Avicenna's intention and purpose in philosophy. The second edition of this foundational work, which has quickened fruitful research into the philosopher in the last quarter century, is completely revised and updated, and adds a new final (...)
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  • Proofs for eternity, creation, and the existence of God in medieval Islamic and Jewish philosophy.Herbert Alan Davidson - 1987 - New York: Oxford University Press.
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson provides (...)
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  • Bibliography of Islamic philosophy.Hans Daiber - 1999 - Boston: Brill.
    v. 1. Alphabetical list of publications -- v. 2. Index of names, terms, and topics -- Supplement.
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  • Ibn Rushd (Averroes).Dominique Urvoy - 1991 - New York: Routledge.
    This book argues that Ibn Rushd, better known in the West as Averroes, was a major Arabic philosopher. Not only did he play a role in transmitting the ideas of classical philosophy to Islam, but he was a profound influence on Western scholasticism and aspects of Renaissance thought.
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  • La philosophie Andalouse: auteurs et œuvres.Dominique Urvoy & Rémi Brague (eds.) - 2006 - Casablanca: Fondation du Roi Abdul-Aziz Al Saoud.
  • Ibn Rushd.Dominique Urvoy - 1992 - Religious Studies 28 (1):117-117.
     
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  • Avicenna and the Aristotelian Tradition. Introduction to Reading Avicenna's Philosophical Works.D. Gutas - 1991 - Tijdschrift Voor Filosofie 53 (2):354-355.
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  • Un champion de l'avicennisme. Le probl me de l'identit de Dieu et du premier moteur d'apr s un opuscule jud o-arabe in dit du XlIIe si cle.G. Vajda - 1948 - Revue Thomiste 56 (3):480-508.
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